Prayer, People, and Power: Intro

Do you have a big prayer concern? Most of us do. Big concerns require big prayers. There are some difficulties that must be taken seriously and then prayed about with great intensity. We must pray like we mean it and then some.

blog PRAYER 1My pastor shared a story of a father who had three grown sons who had been taught the ways of spiritual life but had walked away in another direction. His sons had chosen to live life without much thought of God and without any desire for the spiritual. This gravely troubled the father. He knew his sons were missing the most important element in life, their spiritual well-being and their relationship with God. This grieved the father and was of great concern. He decided there was only one thing to do and that was to go after it by committing himself to prayer on their behalf. It would not be a light treatment, either. I do not know if he fasted or not, but that is quite possible. The two go hand-in-hand.

The father made a choice to go to God in fervent prayer. He went off to a quiet location away from his home and responsibilities. For days he devoted himself to prayer, not just any kind of prayer, but deep prayer in regards to his three sons. He kept at it for days. He would not be deterred from his prayers and was determined to stay with it until there were visible results. After some time, things began to happen. One by one his sons contacted him to tell him about their spiritual awakening, each had encountered God in a new way and God had become real to them. All three sons were changed. It took the father giving up his time and agenda to focus his energy and purpose on the need for God in his sons’ lives. The father, also, became a changed man by having gone through this powerful experience. You see, you can’t pray focused prayer and not have it also change you. We have to empty ourselves of all our stuff and in the process we become cleansed and fit vessels for God’s enabling.

Not all prayers will have dramatic endings or the ending we expect. But this I do know to be true, all answers to our prayers will have God’s touch and response and will be according to God’s plan.

I am convinced we don’t pray as we ought most of the time. Some of our prayers may be self-focused or even selfishly focused. Have you learned to give your greatest concerns to God? Have you learned to say open-ended prayers like ‘show me what you would have me to do’ when talking with Father-God? Part of the deal is that we must surrender our will and way to seek God’s will and way. That is a very hard thing to do until we know God as our spiritual lover who cares deeply for us and has our best interest at heart. Once we feel, know, and understand this, then we are able to pray with fervency of heart, and we find ourselves wanting to serve Him in a very natural way. Our love for God gives us service-oriented hearts. Intimate prayers flow from a soul that is connected with the divine energy that flows from the God-head.

A few years back I wrote a speech about mothers for Mother’s Day. I had a greater purpose, however. My real purpose was to show, challenge, and encourage people to learn to pray with fervency, with meaningful prayer that makes a difference. For the follower of Christ, the depth of the experience is in relation to the expediency of the prayer. This type of prayer is effective and faith-bound, gracious and trust-filled. Prayer like this is prayer that people who effect change will engage in. It is attached at its very core to a living, dynamic, centered life in Christ.

I chose to pivot my talk on strong women of the faith. The common thread was where these women’s strength lay. They were strong because their prayers were fervent and passionate. We, as a people, like that which is real and genuine, not fake or disingenuous. What I shared with my audience was real, not fake, and it was based on historical facts. The women I talked about were Jesus’ mother, Samuel’s mother, Augustine of Hippo’s mother, Hudson Taylor’s mother, Mother Teresa, my grandmothers, my mother and a few others. All of these women prayed fervently and were devoted in their beliefs. They prayed for their children and were strong women of God. Their prayers were not middling prayers; they were powerful, fervent, relentless, and effective.

God recognizes sincerity when He sees it.

The stories supported the claim that strong prayers, prayed by sincere people, receive powerful answers from God. I shared about my own mother, who, during my growing up years, in the morning sat on the couch to read her Bible and would pray while we practiced the piano before catching the bus for school. I told how Augustine’s mother, Monica, went to mass every day, helped the poor, was devoted to God, and how she continually prayed and begged God for her son’s salvation; his conversion was astounding and remarkable, and is still impacting lives today. I told how Hudson Taylor’s mother went away for several days all the while praying for her teenage son to turn his life to God and how she didn’t return until she was convinced he had given his life to Christ, which he did during her time away. I talked about Mary and her response to the message from the angel, her virtue and awe exhibited by the words in her Magnificant, and how her heart broke to see her son on the cross. I spoke of Hannah, whose passionate prayer caused Eli, the priest, to deduce that she was drunk, but her prayer, and God’s response, contributed to history one of the spiritual greats, a man of God.

God answered these women’s prayers. None of their prayers were mediocre prayers. These were heart-wrenching requests of God, filled with petition and praise, and with humble acknowledgement of the God who hears and acts according to His good pleasure. Promises to God were made in their prayers, and kept. Some required sacrifice and unselfish giving on the part of these women. I think of Hannah, who promised her son to God. They knew the full surrender their prayers required and the devotion of their hearts to God and His perfect will. God, indeed, answers all prayer. The effectual prayer of a righteous person avails much.

I will begin the series, Prayer, People, and Power, next week. I hope you will join me.

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Christian A or Christian B?

Most of you know I’ve been on a spiritual journey that is a little out of the ordinary. As I travel along I find there are diversions that take me off the beaten path, the well-worn trail, the safe, predictable (and sane) path of least resistance. The trail ‘less traveled’ is where I find the meat and potatoes rather than the chips and salsa, where I find a solid awareness of what matters the very most in spiritual living . . . and it’s not what you think. You nature lovers will ‘get’ this.

learn of me edit 1In real life when I get off the main path I’m bound to get poison oak. Even when I stay on the path I’m susceptible. I’ve already gotten my first poison oak rash for the season, it showed up on my forearm and all I did was go to Black Butte Reservoir to view the lake. I don’t know how it happened because I didn’t hike any trails. Maybe I got it from leaning on a rail that had some poison oak residue on it while I was viewing the dam. By nature of its unpredictability, when a person is on the unmarked trail they are bound to make a few unexpected discoveries, and I have. They will also go through an inner thrashing as they clean up the stuff that is impeding their spiritual progress, and it will take some time to recover, like it does for the poison oak to clear up. But then it gets divinely sweet and exceedingly rich (the adverbs and adjectives are necessary).

Anyhoo, the journey has been unusual. Then, every once in awhile, I read something that sparks my interest because it has elements of connectivity that cross over with what I have found in these out-of-the-way places off the mainline, formal, churched spiritual path so to speak. These people, like me, have found, and experienced, the same fascinating, less-talked about, components of the Christian Way, the same rejuvenating core reality, which makes me love it so much; and they love it too. I think if everyone could experience such wonderful “stuff” they would be more inclined to be less satisfied with their present Christian ease of beliefism. At times I try to compartmentalize these findings, but the thing refuses to be fully defined. Yet, it is more real than anything else I’ve ever known as a Christian believer. It is more of a mindset (of openness) and less of a bound system (of closed thinking). It is not harsh, it is gentle. It is not stuffy, it is lively. It is not expected, it is fluid. Lately I’ve been reading the writings of a Catholic priest who has made the same discoveries as me. No, we aren’t a perfect match in all our beliefs, but we both are alive to the gems found in this off-road traipsing into the liveliness of focused-on-Christ originality where the loveliness of spiritual living blossoms and grows.

I hope you’re curious because I’m ready to tell you. Here goes. The side paths are connected to the main path and extend out from it, but they always return back to the original trail-head. These side paths act as an addition, not a subtraction. Quite possibly I can explain it by using a picture of two levels, one on top of the other like is found in a two-story building.  As Christians, we have some united beliefs that are the building blocks of our faith. These are areas of no compromise because to compromise would be to change, moderate, or obliterate the belief. These areas of belief center on foundational truths found in the Bible. Because the Bible is God’s word and thereby the true Truth, it provides the structure for Christian faith i.e. similar to how the skeleton provides the structure (framework) for our bodies–otherwise we would be formless blobs. Biblical truth cannot be changed or diluted or the whole living organism breaks down and soon loses its distinctiveness. Both Christian A and Christian B believe in the spiritual truth of redemption for human living kind found through the saving grace of our Lord Jesus Christ. The main, traditional path strikes me as Christian A. The secondary, unplanned path describes Christian B. Christian B must become a Christian A before they can add on the “B,” the second level of (spiritual) living space.

LEVEL 1 – CHRISTIAN A —  Christian A is a believer who has put their faith in Jesus Christ. These people are regenerate, having gone through a true conversion experience. Their faith is important to them. These believers seek to follow the teachings of Christ and to love their fellow human. Going to church, serving in the church, practicing the spiritual disciplines of prayer, bible study, and obedience, and partaking in the ordinances and sacraments of the body of Christ are important to them. These are serious Christians who will share their faith, when given the opportunity, with those who have yet to believe in Christ. Christian A is a devoted Christ-follower.  Often times these believers are quite devout in their faith. Christian A is not the casual Christian. Some A’s had a dramatic conversion. Others’ had a childhood or quiet conversion. At some point in their faith journey, they decided to dedicate their life to God and now it is their desire to continue traveling on this main path of accessing and living a fulfilling Christian life with an implicit desire to be faithful in all they do. This is descriptive of all true believers who have a strong walk with God that is meaningful to them. There is one troublesome area for Christian A; it is their propensity toward spiritual pride and self-righteous attitudes.

LEVEL 2 – CHRISTIAN B — Christian B goes one step further by entering into a relationship of pure delight and joy in Jesus Christ. You can’t have a level 2 unless you first have a level 1. Christian B has all the elements of Christian A in their life, but they are living with more awareness and fullness, which could be called the abundant Christian life.  Like the second story of a building, they have added usable space on to their spiritual life. Quite by accident they begin to realize that there is another dimension to faith. Next, they begin to discover second-story living as they begin to develop a close, living relationship with God. These Christian believers are not satisfied with a functional faith (the main path); they have gone beyond the conventional wisdom to discover what there is to find in the secret places (the side path). Like Brother Lawrence, they practice living in Presence. Ask, Seek, and Knock is their guide into the unknown lands and then they absorb and go with what they find. Christian B knows what it is to delight in the Lord, and it has a lot to do with meditation and contemplative praying and seeking. Christian B is fully awakened into Jesus Christ (you will observe some of Jesus’ traits in them). Faith, for him or her, is alive, nurturing and life-giving and is not at all stale, boring or routine. This is a win-win for their Christian walk because this is what God has designed us for, to desire living (interactive) relationship with Him. Salvation makes it possible.  Deeper levels of devotion make it delightful.

During Christian B’s foray on the less defined path, this believer will desire to know Christ in an intimate and real way. Because of this, their love, produced by Christ’s influence in their being, will release love that will flow unrestricted to other fellow human beings–friend or enemy, it does not matter because this love is as natural as being alive–simply because these individuals are centered in their soul with energy from the Source of all goodness (God). Sound delightful? It is. People who have this energy from above are living saints, who beam out their wisdom to others whenever and wherever their paths should meet. They have found what it is to have meaningful relationship with Father, Son, and Holy Spirit, and it is transforming them into becoming more like Christ every single day–and it is outworking in their lives in unpredicatable and unusual ways. When they open the Word, it speaks to them. They love reading God’s words to them. For them, it isn’t a chore, it is a joy.

Should God make a suggestion to Christian B, he or she will follow His leading and with little hesitation. . . even when nobody else understands why they are doing this. These contemplatives are uncompromising in their loyalty to Christ and unmovable and unwavering in their trust in God. They are known for their love, wisdom, and grace, for even the ‘least of these.’ The world is attracted to Christian B in a strange way because they can’t quite sort out what they are seeing–a person who doesn’t care about material things but is driven by an inner spark of energy–it fascinates and draws them. People are in awe of people who are real and genuine, who are living, breathing beings who ‘act out from’ rather than ‘over talk’ their faith. There is one troublesome area  for Christian B; it is the propensity toward self-induced experiences and inappropriately focused contemplative processes.

[Note: This is not eastern religion or transcendental meditation but the two might be confused due to possible overlap in modality of practice.]

But how do we become a Christian B?  Hint> Love the Lord.

But how do we facilitate the ability to honestly love the Lord?  Hint> Ask the Lord for it.

But how do we ask and what kind of words do we say?  Hint> Say, “I can’t do this for myself, but You can. I want to love You, God, and to know You like I never have known You before. Help me, dear Jesus, to love you more.” Then trust Him for it. This is a serious request that God will answer over years, not days. Believe God for it.

What is the difference between contemplative text and traditional text?