I love the simplicity of this devotional book. It has no fanfare but it speaks. I wanted to read what led up to Sarah Young’s eventual writing of “Jesus Calling.” This book was written by two women living in reduced circumstances. They began seeking God together. One would do the writing but both were praying, seeking, and listening for what God had for them. In the process they found what they needed to carry on. There is an open tone to this book. One can picture the two listeners sitting in their humble abode, praying, seeking, and actively listening as they grow deeper and more trusting in their relationship with God. When you get discouraged in your spiritual walk, a book like this will encourage you to draw close to God and He will draw close to you. This is an updated version from the original text.

This book surprised me. I enjoyed reading it cover to cover although I expected it to be dry and rather dull. The confessions are a personal narrative by Augustine of Hippo about his spiritual journey. It is written like he is talking to God about his life and we are privileged to get to listen in. I have to say, I thought Augustine’s take on life in the times in which he lived not all that different from the belief and practices of the millennials of our times. That, in itself, was fascinating to me. Born in Africa, and then later, at age 17, educated in Carthage, Augustine had a diverse background. Augustine lived loose and fast with life. He fathers a son with his long-term mistress. He prides himself on his intellectual ability; he is a brilliant fellow.  In his Confessions it is as if Augustine is taking us through his thought processes and concerns as he wends his way to faith. It is similar to reading a journal but one with great insight and clarity about life and his part in it. We see glimpses into past history where Christianity is finding its way in and out of culture and popularity.

Augustine argues some of the same arguments we still toss around. We see him participate in public oratory as participates in debate in the public square. The popular philosophical thought of the day is attractive to him and the appeal of the Manichean religious belief hooks him (to his mother’s despair). He takes the Catholic church to task as he looks at religious philosophy and says, why and how? Then he meets Ambrose, a teacher of rhetoric like Augustine, but a man of faith. In the man Ambrose he finds a different sort of religious person. His confessions lead us to his time of conversion and beyond. Much is philosophical in nature. All changes at the point of conversion. Monica, his mother, is finally at peace. In many respects she has lived her life for her son. Monica devoted herself to seeking God for her son’s repentance and salvation. She figures into Augustine’s story as a major player, a person who both helped and irritated her son. He could not escape her concern and prayers.

Augustine follows the Christian faith from then on and becomes a leader in the church. He is remembered as one of the central figures in church history as one of the influential Church Fathers in Western Christianity. The original Confessions was written by Augustine of Hippo around 400 AD. He became a presbyter first, then bishop around 395. There are numerous translations of Saint Augustine’s Confessions. Some stray from the original intent more than others. I read Confessions: Saint Augustine, translated by Albert C. Outler from the Barnes & Noble Classics. This review is from that copy. I do not have a link to Amazon’s books for that specific translation.